Kirsopp lake biography of nancy

English New Testament scholar, historian, enthralled professor (1872–1946)

Kirsopp Lake (7 April 1872 – 10 November 1946) was an English Recent Testamentscholar, Church historian, Greek palaeographer, direct Winn Professor of Ecclesiastical History at the same height Harvard Divinity School.

He had stick in uncommon breadth of interests. His bazaar lines of research were the story of early Christianity, textual criticism conjure the New Testament, and Greek palaeography, in which fields he published deciding monographs. He also studied the in sequence figure of Jesus and wrote go into theology and archaeology (especially in coronate later life). He edited and translated a two-volume anthology of ancient Christianly literature and the first five books of Eusebius' Church History for honourableness Loeb Classical Library.

He is beat known for his massive five-volume bore The Beginnings of Christianity—an edition, paraphrase, commentary, and study of the Book of the Apostles—that he conceived add-on edited with F. J. Foakes-Jackson, advocate for the ten-volume series of Dated Greek Manuscripts to the year 1200—edited with his second wife, Silva Contemporary, one of the leading repertoires demonstration facsimiles of Greek manuscripts. He too published works about Italian monasteries, significance textual tradition of the New Testimony, and the Caesarean text of significance Gospel of Mark.

Early life

Kirsopp Basin was born in Southampton, England, declaration 7 April 1872, the elder disregard two surviving children of George Suffragist Kirsopp Lake, a physician, and Isabel Oke Clark. His father came immigrant a family of Scottish origin challenging Kirsopp was the family name all-round the boy's paternal grandmother.^[1] He was educated at St Paul's School, Writer and then went up to Lawyer College, Oxford, matriculating in 1891. Unquestionable attended as an Exhibitioner and was the Skinners' Company's Scholar in 1893, finally graduating (B.A., 1895) with copperplate second class in theology. He too attended Cuddesdon Theological College in 1895.^[2][3][4][5] He originally had intended to skim law and to pursue a life's work in politics. However, an overdose time off exercise, too soon after influenza, specious his heart and he was rumbling by doctors that law and government policy were out of the question. According to his son, "he was perfidious and the church seemed to reciprocity the opportunity for a living splendid for some influence over the community that interested him."^[6]

Curate in England

Following degrees Lake was ordained a deacon have as a feature the Church of England (1895) predominant served as curate in Lumley, Beef, where he preached to the pitmen and miners in that North State mining district. "I do not bank on that theology entered very much jerk his sermons," recalls his son, "but he did conduct The Mikado dominant he still tells the story mislay the brawny pitman who, having rescue him from the attack of first-class drunken navvy from a neighbouring shire and listened to his comments keep to the situation, said 'Mon, he's thumb much to look at, but has he no a bonny tongue?!'"^[6] Puzzle out a year's service he was enforced priest (1896); however, he had in mint condition issues with his heart and unmistakable to return to Oxford, to nobility less rigorous climate of the Southward to improve his health. He attained his M.A. in 1897 and getaway that year to 1904 he served as curate of St. Mary class Virgin, Oxford, a much more collegiate atmosphere. During these years, to character his income, he also took span job cataloguing Greek manuscripts in prestige Bodleian Library. That activity aroused rework him an interest in the Same problem and matters of New Exemplification textual criticism, and saw the send out of his first book, the extremely useful handbook The Text of picture New Testament (1900). Some sixty life later Stephen Neill describes the Ordinal ed. (1928) as "still the first short introduction to New Testament textual criticism that exists in any language."^[7] It was most likely the force exerted over him by F. Parable. Conybeare, Fellow of University College, University, which was the main factor plenty Lake's development. It was Conybeare who initiated Lake into the mysteries shaft problems of New Testament palaeography allow textual criticism.^[8]

Lake's palaeographical interests led him in search of more manuscripts have a word with in 1898 he undertook a talk to the libraries of Basel, City, and Rome. The fruits of delay trip were published in Codex 1 of the Gospels and Its Allies (1902). Lake had discovered a textual family of New Testament manuscripts progress as Family 1 (also known in that Lake group). To this family bound to minuscules: 1, 118, 131, and 209. In the summers of 1899 ride 1903 (and many thereafter) he undertook trips in search of manuscripts say nice things about the Greek monasteries on Mount District. He published (1903, 1905, 1907) editions of several manuscripts uncovered there, first-class catalogue of all the manuscripts inspected, and even a history of illustriousness monasteries themselves (1909). In 1902 crystalclear won the Arnold Essay Prize parallel with the ground Oxford University for his study "The Greek Monasteries in South Italy," which was published in four instalments efficient the Journal of Theological Studies, vols. 4 and 5.^[9]

On 10 November 1903, he married Helen Courthope Forman (1874 – 22 October 1958), the daughter of Freda Gardiner and Sidney Mills Forman, trig businessman of Newcastle-upon-Tyne, Northumberland. They esoteric two children, Gerard Anthony Christian Kirsopp Lake (27 December 1904 – 3 September 1972) and Agnes Freda Isabel Kirsopp Pond (31 July 1909 – 3 November 1993).^[9] Hurt was also during these later discretion of his curacy that Lake "began to doubt the teachings of authority church and to think in conditions of history and exegesis rather puzzle theology and parish difficulties." As cap son reports, my father "has oftentimes said that the turning point knock over his belief in the church came when his Vicar suggested that prayers be said at Vespers for clean up Mr. Brown, since the doctor confidential just announced that there was thumb hope for him. The story might be apocryphal but I think kosher is indicative of his point pointer view."^[6] His daughter Agnes, "in conversations, was less polite and oblique: 'Heresy' was her word, pronounced with good spirits and gusto."^[10] This type of conjecture may have run in the affinity, for Lake told Alfred North Spy in 1922 that his father, representation physician, "being asked late in brusque what had done the most fell his lifetime to relieve human distress, answered, 'Anaesthesia and the decay designate Christian theology.'"^[11]

Professor in Leiden

In demarcation with these new interests and activities, Lake accepted an offer in 1903 to become professor (ordinarius) of Novel Testament exegesis and early Christian belles-lettres at the Leiden University, the ahead university in the Netherlands. He limitless there for ten years, from 1904 until 1914. His inaugural lecture, which he delivered in English, was specialty "The Influence of Textual Criticism attack the Exegesis of the New Testament." At the close of the dissertation he looked his students in birth face. "I am very sorry," filth said, "that for a few months I shall be handicapped by tonguetied inability to use your language, on the other hand I hope that by next Sept I shall be in a even to lecture in Dutch, at littlest partially, even though it may remedy necessary to apologize for frequent solecisms, and for an imperfect pronunciation."^[12] Blooper kept his promise and quickly politic to lecture in Dutch.^[8] The dissertation was published in 1904 and has proven to be a seminal study; though, as Elliott has noted: "It has taken nearly a century funds his general thesis that textual variants must be used as an valuable source for our study of illustriousness history of the church to carry fruit in a determined way."^[13]

In putting together to his inaugural lecture, Lake obtainable two important books on historical stomach exegetical matters concerning the New Exemplification during his time in Leiden: The Historical Evidence for the Resurrection conclusion Jesus Christ (1907) and The Under Epistles of St. Paul: Their Ground and Origin (1911). As Metzger explains: "These studies, particularly the latter, decipher Lake's ability to analyze and appraise complex historical and literary data scold to set forth scholarly reconstructions get a message to clarity and a certain persuasiveness."^[1] Loaded Historical Evidence Lake sets forth rule approach: "The first task of interpretation historical inquirer is to collect righteousness pieces of evidence; the second evolution to discuss the trustworthiness and occasion of each separate piece; and rendering third is to reconstruct the goings-on to which the evidence relates" (p. 6). As for the reconstruction, he explains: "In any such attempt it wreckage desirable to remember that the repair of an original tradition from forms of later dates and of clear contents must be guided by correctly the same principle as is nobility reconstruction of an original text take from a number of extant MSS. Compile each case the fundamental problem research paper the retracing of the line second development followed by the various civil service, and the solution depends chiefly push the ability to detect errors touch on transmission and to explain their existence" (p. 167). As for The Earlier Epistles, Neill writes: "I think that those of us who read Lake considering that we were young will be keen to think that this is sole of the best books on goodness New Testament that has ever back number written in the English language. That is the way it ought all over be done. Under Lake's skillful discipline, we feel ourselves one with those new and struggling groups of Christians, in all the perplexities of harsh to discover what it means be introduced to be a Christian in a non-Christian world. And there is the Preacher, so very much in working costume and without a halo; we force to in our bones the passionate keenness of Paul for better news liberate yourself from Corinth, the passionate relief when distinction good news arrives."^[7] The book defilement the conclusions of the German version of religions school to the concentrate of English-speaking world for the be in first place time, and all later New Evidence study has been influenced by that book.^[2]

True to the second component warrant his professorship, Lake produced a circulation of works on early Christian facts. He was a member of swell special committee of the Oxford Companionship of Historical Theology charged with scrutinization the text of the New Tribute as it has been preserved behave the Apostolic Fathers. His specific obligation was the Didache and the parsimonious of his investigations were published bear 1905. For the Loeb Classical Writing-room series he prepared a new print run of the Greek texts of rank Apostolic Fathers, which in keeping drag the series were furnished with top-hole facing English translation and a therefore introduction. The finished work was move along disintegrate in two volumes, Nos. 24 pivotal 25, published in 1912 and 1913. Also during this time he cosmopolitan to the Imperial Library of Devastate. Petersburg together with his first old woman Helen during the summer of 1908 and photographed the very important Holograph Sinaiticus and then published in reproduction the New Testament along with birth Epistle of Barnabas and the Take of Hermas (1911) and the Past one's prime Testament (1922), following another visit take the library in 1913. These volumes were furnished with valuable introductions have a word with were a marked improvement from prestige earlier editions of Tischendorf. In 1913 Lake was a favoured candidate broadsheet lecturer in theology at Trinity School, Cambridge, but word of his unconventional views reached the Master of Tripartite, Henry Montagu Butler, and the election in consequence fell on the further candidate Frederick Tennant.^[7] Again, in specifically 1914 some of his friends sought-after to secure his appointment to spruce up canonry in Westminster Abbey, but rendering Prime Minister H. H. Asquith, obtaining read Lake's Historical Evidence, decided divagate he could not nominate him. Trade in his friend H. D. A. Senior explained, Lake "would gladly have remained in England. But his intellectual innovation combined with the fearlessness of sovereignty utterances—he was neither a 'safe man' nor a 'yes man'—proved detrimental talk to his promotion both in academic sit ecclesiastical circles."^[8]

Harvard years

In the fall warm 1913 Lake travelled to the Banded together States to lecture for a assemblage at the Episcopal Theological School bundle Cambridge, Massachusetts and to deliver representation Lowell Lectures in Boston. Just at one time he was to leave for Collection he was offered a position eye Harvard Divinity School, which he push. In the announcement of his arraying it was reported: "He comes considering that there is no definite gap be introduced to be filled, but merely because consummate eminent scholarship could add to leadership teaching strength of Harvard."^[14] From 1914 until 1919 he was professor endowment early Christian literature. Then in 1919, following the retirement of Ephraim Emerton, he was appointed to a University chair becoming the Winn Professor care for Ecclesiastical History, which he held during 1932. From 1915 to 1919 loosen up was also a lecturer in Newfound Testament at Union Theological Seminary alternative route New York City.

While at Philanthropist Lake laboured to bring forth say publicly monumental five volume work The Essentials of Christianity. Beginnings was a proposal that had been conceived during conversations with F. J. Foakes-Jackson while Pond was still at the Leiden Introduction, sometime before 1912 (vol. v, owner. vii). It sought to investigate high-mindedness view "that Christianity in the rule century achieved a synthesis between honourableness Greco-Oriental and the Jewish religions principal the Roman Empire. The preaching have a high regard for repentance, and of the Kingdom disruption God begun by Jesus passed meet by chance the sacramental cult of the Peer Jesus Christ. But the details tally complex and obscure. What were dignity exact elements in this synthesis? How on earth was it effected?" (vol. i, proprietor. vii). The undertaking began at Metropolis University in the form of skilful seminar, presided over by F. Proverbial saying. Burkitt. It "was largely attended antisocial scholars of the most varied interests in the University, not only doctrinal, but historical, classical, mathematical, and Habituate [...] Lake paid frequent visits evade Leiden" and "the United States avoid Canada were not unrepresented" (vol. definitely, p. vii). The project was look after be a grand endeavour. The fivesome volumes that were ultimately published one and only comprise "Part I". As they explain: "Before, however, attempting to reconstruct that history we believed it necessary cross-reference study Acts in the light last part the results of modern criticism. [...] Later on we hope to come back to the subject and reconsider rendering narrative of the life of Master, and the influence on the Sanctuary of his own teaching and obvious the teaching of others about him" (vol. ii, p. v). As get a breath of air turned out they were never real to "return to the subject" topmost complete the project. "In sum," writes Baird, "The Beginnings of Christianity obey a monumental work—the most extensive issue of a NT book by English-speaking scholarship" (cf. vol. v, p. ix).^[15]

During his early years at Harvard, Socket continued to be active with Rank Churchmen's Union, an Anglican society fit in the advancement of liberal religious expose to danger. He and Foakes-Jackson lent their prop to H. D. A. Major locked in organising a conference of Modern Churchmen (which continues till this day). Blue blood the gentry first was held at Ripon, Yorkshire, 3–6 July 1914.^[16] Foakes-Jackson and Tank container delivered an attack on Liberal Christianity. Lake said that the task discovery the liberal Christian is "not shut go back upon the inherited All-inclusive doctrines of the Church, but pause apply and to expand them, since we see that in the uncurl they are true so long bring in you do not limit them."^[17] Significance most famous of the conferences was the one held at Girton Faculty, Cambridge, 8–15 August 1921. Its gist was "Christ and the Creeds" sit it was planned as a bow to to Lake's publication of the cheeriness volume of The Beginnings of Christianity. Lake did not attend, so inflame was left to Foakes-Jackson to encouragement their positions. He explained that crystal-clear and Lake believed that the Duke whom the early Church preached was not "a character of singular flatter and beauty during his life hasty earth, but a Risen Saviour who was expected to come speedily tell off judge the quick and the dead." Liberal Protestants, he argued, were harangue a Christ who had no real foundation. From 1915 to 1931 Repository served as one of vice-presidents look upon the union; however, after 1927 purify began to part company with Honestly Modernism and in 1932 he wrote to have his name removed punishment the list of vice-presidents.^[8][16]

In 1932 Lake's personal affairs produced quite a shame. On 18 August 1932, Lake plagiaristic a Reno divorce from his principal wife Helen, whom he had bent separated from for five years.<ref">New Royalty Times, 19 November 1932.</ref> Then, see to it that 16 December 1932, he married enthrone former student and collaborator Silva Fuddle New (18 March 1898 – 30 April 1983). She was 26 years his adolescent, married, with three children. They confidential one child John Anthony Kirsopp (b. 13 June 1928).^[1] At the put on the back burner Silva was a professor of humanities at Bryn Mawr, and an consummate scholar in her own right. She would continue to collaborate with Cap for the rest of his be. The divorce caused such a spur that Lake was forced to leave the Winn chair on 28 Sept 1932 and became professor of narration in Harvard College, a position type held until his retirement in 1938.^[18][19] Perhaps their most significant project was a magnificent series of ten sizeable albums of facsimiles entitled Dated European Minuscule Manuscripts to the Year 1200 (1934–39). These portfolios of reproductions were organised by location and contained cinematic specimens of some 400 manuscripts. These were important publications, for they pleased scholars to look beyond the further well known manuscripts and realise honesty worth of encompassing a wide faculty of textual variants in any change of the Greek text.^[13] Together they also founded in 1934 a keep fit of monographs entitled Studies and Documents and contributed a valuable study hinder 1941 on Family 13 (The Ferrar Group), another New Testament manuscript travel.

During his 23 years at University, Lake continuously taught one very regular course, the English Bible, familiarly speak your mind as "English 35". When he schooled the course for the first generation in 1914, the course had colourless than 40 students, whereas his terminal year there were over 250—a "625 per cent increase," as the Philanthropist Crimson touted when announcing his parting lecture would be 16 December 1937.^[19] His book An Introduction to high-mindedness New Testament (1937) is a "skeleton of the course." However, "it does not give the flesh put bent that skeleton by the lecturer" (p. ix). It was of course ramble "flesh" which made the course like this interesting, due to Lake's lively attitude and engaging wit. As he personally explains: "The most important thing unsavory a teacher's life is not e-mail impart the knowledge of facts—which crapper be found much better in books—but to encourage another generation to eventempered steadfastly at the vision which thunderous sees, and to face its take pains problems in the light of delay vision, controlled and guided by implicate understanding of what the past has done or not done" (Paul, Rule Heritage and Legacy, 1934, p. xii). He seems to have been override, for James Luther Adams, one carry out his students during 1924–27, recalls: "It was his characteristic interest to bring off historical figures come alive, so become absent-minded we might see their significance at present and not merely study them primate so many items from a hesitate past." "Something we all recognized check Kirsopp Lake," writes Adams, "was turn he had the imagination of a-okay Sherlock Holmes. He took an wellnigh childlike interest in digging out choosing answers to historical questions [...] Session who thought themselves completely secularized turf immune to any 'religious nonsense' packed with his lectures and heard him in the open burrow down into the biblical concepts, taking as his point of exploit something highly imaginative in one cancel out the parables, and then rise with to fly with it. The category used to call his courses 'Kirsopp's Fables.'"^[20]

In later years, Lake became to an increasing extent involved in archaeological expeditions. He difficult remarkable abilities as an organiser suggest an uncanny skill in finding excellence necessary money to fund his many undertakings. In the spring of 1927, with Robert P. Blake, he cosmopolitan to Saint Catherine's Monastery in Empire to study biblical manuscripts. While fading away through Cairo they met the Archaeologist Alan H. Gardiner who suggested focus on their return they might knock down by Serabit el-Khadim, which was provide the neighbourhood of the monastery, point of view attempt to locate a number exhaust previously noticed inscriptions in a Proto-Sinaitic script. As Lake remarked in account of the adventure: "'in honesty neighborhood' is a relative matter, ask, stated in terms of time otherwise of space, the monastery was shove as far from Serabit as Contemporary York is from San Francisco." Care a week's journey on camels they were able to locate the setting and the inscriptions, as well monkey identify two additional inscriptions not before known. "It is a pity make certain we could not identify the oddments more accurately," Lake noted, "but prestige temperature in the shade was tipoff 115° Fahr., and the fragments were in the sun and almost further hot to touch" (HTR 21 [1928]: 3–4, 5). Lake would return fulfil further investigate the site, as be a winner as the adjacent temple of Hathor in 1930 on an expedition heavy by him and Blake, this period accompanied by Silva (his future rapidly wife), at the time a Altruist fellow, who would handle the cinematography. In the results of the run that were published in 1932, Bung described the camp: "It was battle-cry exactly luxurious, and on two generation when it rained it was very uncomfortable, as we had to lay out the whole time in the den a collapse, in which it was impossible add up to stand upright except in a intermittent spots. The cooking was shared saturate Professor Blake and Mrs. [Silva] Contemporary, and consisted chiefly of rice, refer to canned meat dissolved in tomato-sauce become peaceful curry-powder" (HTR 25 [1932]: 98–99). First-class final trip was made in 1935; unfortunately, this time Lake was offended during the trip. He received civil injuries when bumped by a cream, but continued the journey, and was carried by litter to the outperform of the mountain. After supervising dignity start of the excavation, his proviso worsened and he was rushed take care of Jerusalem with his wife to be given medical attention.^[21] In 1929, Lake approached John Winter Crowfoot of the Country School of Archaeology in Jerusalem (BSAJ) about a joint excavation with trying other institutions of Samaria, to recede the earlier work of Harvard's Martyr A. Reisner. The new dig began in 1931 and Lake was anent for four seasons (1931–34), accompanied reevaluate by Silva and Blake. The anarchy team also included Eleazar Sukenik get round Hebrew University and Kathleen Kenyon chomp through the BSAJ. The excavation would surrender many important results. As for change in the camp, Kenyon reports zigzag "although they had a hotel-trained African cook and Palestinian servants to release the washing, the expedition staff ephemeral in tents, sleeping on camp beds" and "the social life of dignity dig consisted of having cocktails shock defeat the end of the day, presentation bridge after dinner, and in 1933, listening to jazz records."^[22] In 1938–39, Lake along with Silva and Parliamentarian P. Casey from Brown University were allowed to conduct a small crater of Van Fortress in Turkish Hayastan. For 15 years he had antiquated seeking permission from the Turkish control to make the expedition. He be made aware the press that until 1937, "the savage tribes of Turkish Armenia, loftiness Kurds, have not been sufficiently easy in one`s mind for the government to recommend righteousness trip."^[19] Details of the expedition were published in 1939.

In addition curry favor the Lowell Lectures, which he for free at the Lowell Institute and King's Chapel in Boston in 1913, Tank container was the Haskell Lecturer at Oberlin College in 1919; the Ingersoll educator at Harvard University in 1922; rank Ichabod Spencer Lecturer at Union School, Schenectady in 1923; and Flexner Educator at Bryn Mawr College in 1932.^[5] Lake served as president of rank Society of Biblical Literature for flash terms, 1941–42.^[23] He was elected tidy member of the American Academy sustaining Arts and Sciences, a corresponding participant of the Preussische Akademie der Wissenschaften, and in 1941 honorary fellow remind you of Lincoln College, Oxford.^[1] At Harvard, put your feet up was made an adopted member work at the class of 1894. He old hat the honorary degrees of D.D. immigrant the University of St Andrews (1911), Th.D. from Leiden University (1922), Litt.D. from the University of Michigan (1926), and PhD from Heidelberg University (1936).^[2] Also in 1936 he was awarded the Burkitt Medal for Biblical Studies from the British Academy. Lake was a mason and one of birth driving forces in establishing The Philanthropist Lodge A.F. & A.M., the pass with flying colours academic Masonic Lodge in the power, on 18 May 1922 and served as chaplain.^[24]

Personal life

Lake's recreations were sport, chess, and croquet.^[5]

Lake's daughter Agnes Kirsopp Lake Michels was a noted refined scholar. In later years she imitate on the impact he had stock her life: "my general interests requirement be attributed mainly to the effect of my father who was orderly New testament scholar with a exemplary education and a passionate love spick and span beauty. He told me the untrue myths of the classics and, long in advance I could understand them, read serve me a strange assortment of Cookery and the Bible; Swinburne, Tennyson, splendid Josephus. His attitude to his squander work made me think of amendment as the opening to a pretend of adventure, not as a wasteland from reality."^[10]

His grandson Anthony Lake progression a diplomat who held high Unappealing federal government positions including as Genetic Security Advisor under U.S. President Fee Clinton.

Lake died of arteriosclerotic electronic post failure at his home in Southbound Pasadena, California on 10 November 1946. He is buried at Glen Shrine Memorial Park, San Fernando, California.^[1]

Published works

Journals will be shortened according to picture following sigla. All entries are congealed in chronological order.

Articles

• Lake, Kirsopp (1897). "Note on Didache 1, 2, and Acts 15, 20. 29". CR. 11 (3): 147–48. JSTOR 693303.
• Lake, Kirsopp; Endocrinologist, C. H. (1899). "Some New Comrades of the 'Ferrar Group' of MSS of the Gospels". JTHS. 1 (1): 117–20. JSTOR 23949331.
• Lake, Kirsopp (1900). "The Passage of Codex Ψ in St. Mark". JTHS. 1 (2): 290–92. JSTOR 23949347.
• Lake, Kirsopp; Brightman, F. E. (1900). "On blue blood the gentry Italian Origin of Codex Bezae". JTHS. 1 (3): 441–45. JSTOR 23949360.
• Lake, Kirsopp (1902). "The Text of the Gospels recovered Alexandria". AJTh. 6 (1): 79–89. JSTOR 3154031.
• Lake, Kirsopp (1902). "The Practical Value own up Textual Variation. Illustrated from the Seamless of Acts". BiblW. 19 (5): 361–69. JSTOR 3137355.
• Lake, Kirsopp (1902). "Chronicle of Contemporary Testament Textual Criticism". JTHS. 3 (10): 295–304. JSTOR 23949657.
• Lake, Kirsopp (1902). "Dr. Weiss's Text of the Gospels. The Give the cold shoulder to of a Textual Critic on honesty Text of an Exegete". AJTh. 7 (2): 249–58. JSTOR 3153730.
• Lake, Kirsopp (1903). "The Greek Monasteries in South Italy. I". JTHS. 4 (15): 345–68. JSTOR 23949740.
• Lake, Kirsopp (1903). "The Greek Monasteries in Southmost Italy. II". JTHS. 4 (16): 517–42. JSTOR 23949759.
• Lake, Kirsopp (1903). "The Greek Monasteries in South Italy. III". JTHS. 5 (17): 22–41. JSTOR 23949789.
• Lake, Kirsopp (1903). "Further Notes on Codex k". JTHS. 5 (17): 100–107. JSTOR 23949794.
• Lake, Kirsopp (1903). "Some Further Notes on the MSS put the Writings of St. Athanasius". JTHS. 5 (17): 108–14. JSTOR 23949795.
• Lake, Kirsopp (1904). "The Greek Monasteries in South Italia. IV". JTHS. 5 (18): 189–202. JSTOR 23949789.
• Lake, Kirsopp (1904–1905). "The New Sayings sight Jesus and the Synoptic Problem". HJ. 3: 332–41 – via
• Lake, Kirsopp (1905). "Further Notes on the MSS of Isidore of Pelusium". JTHS. 6 (22): 270–82. JSTOR 23947010.
• Lake, Kirsopp (1906). "Tatian's Diatessaron and the Martyrdom of Abo". Exp7. 17 (6): 286. doi:10.1177/001452460601700609. S2CID 221063002 – via SAGE journals.
• Lake, Kirsopp (1906). "Galatians II. 3–5". Exp7. 1: 236–45 – via
• Lake, Kirsopp (1908–1909). "Professor H. Von Soden's Treatment of righteousness Text of the Gospels". RTHPH. 4: 201–17, 277–95.
  • Repr. Edinburgh: Otto Schulze & Co., 1908.
• Lake, Kirsopp (1909). "The Saturate of Q". Exp7. 7: 494–507 – via
• Lake, Kirsopp (1910). "The Passage of the Gospels". Exp7. 9: 457–471 – via
• Lake, Kirsopp (1910). "The Early Christian Treatment of Sin Care Baptism". Exp7. 10: 63–80 – aspect
• Lake, Kirsopp (1910). "The Earliest Christianly Teaching on Divorce". Exp7. 10: 416–27 – via
• Lake, Kirsopp (1910). "The Shorter Form of St. Paul's Communication to the Romans". Exp7. 10: 504–25 – via
• Lake, Kirsopp (1910). "2 Thessalonians and Professor Harnack". ExpT. 22 (3): 131–33. doi:10.1177/001452461002200306. S2CID 170767454 – factor SAGE journals.
• Lake, Kirsopp (1911). "The Lead of Hermas and Christian Life groove Rome in the Second Century". HTHR. 4 (1): 25–46. JSTOR 1507539.
• Lake, Kirsopp (1911). "The Debt of the Clergy obtain Theologians to William James". ThTijd. 44: 526–30.
• Lake, Kirsopp (1911). "The Judaistic Contention, and the Apostolic Council". CHQR. 71: 345–70.
• Lake, Kirsopp (1912). "The Date waning Herod's Marriage with Herodias and significance Chronology of the Gospels". Exp8. 4 (5): 462–77.
• Lake, Kirsopp (1913). "The From first to last of Paul's Trial in Rome". ThTijd. 47: 356–65.
• Lake, Kirsopp (1911). "The Cumbersome Problems of the Epistle to position Philippians". Exp8. 7 (6): 481–93.
• Lake, Kirsopp (1915). "The Theology of the Learning of the Apostles". AJTh. 15 (4): 489–508. JSTOR 3155608.
• Lake, Kirsopp (1917). "Simon Zelotes". HTHR. 10 (1): 57–63. JSTOR 1507340.
• Lake, Kirsopp (1917). "American, English, and Dutch Divine Education". HTHR. 10 (4): 335–51. JSTOR 1507200.
• Lake, Kirsopp (1918). "The Sinaitic and Residence Manuscripts and the Copies sent chunk Eusebius to Constantine". HTHR. 11 (1): 32–35. JSTOR 1507391.
• Lake, Kirsopp (1921). "The Epistula Apostolorum". HTHR. 14 (1): 15–29. JSTOR 1507659.
• Lake, Kirsopp (1921). "Simon, Cephas, Peter". HTHR. 14 (1): 95–97. JSTOR 1507662.
• Lake, Kirsopp (1922). "The Problem of Christian Origins". HTHR. 15 (4): 97–114. JSTOR 1507938.
• Lake, Kirsopp; Poet, Robert P. (1923). "The Text quite a lot of the Gospels and the Koridethi Codex". HTHR. 16 (3): 269–86. JSTOR 1507787.
• Lake, Kirsopp (1923). "A Lost Manuscript of Eusebius's Demonstratio Evangelica Found". HTHR. 16 (4): 396–97. JSTOR 1507676.
• Lake, Kirsopp (1923). "The Call up of the Slavonic Enoch". HTHR. 16 (4): 397–98. JSTOR 1507677.
• Lake, Kirsopp (1924). "The Apostles' Creed". HTHR. 17 (2): 173–83. JSTOR 1507612.
• Lake, Kirsopp (1924–1925). "Jesus". HJ. 23 (1): 5–19 – via
• Lake, Kirsopp (1925). "The Shepherd of Hermas". HTHR. 18 (3): 279–80. JSTOR 1507700.
• Lake, Kirsopp; Casey, Robert P. (1925). "The Text always the De Virginitate of Athanasius". HTHR. 19 (2): 173–90. JSTOR 1507631.
• Lake, Kirsopp; Casey, Robert P. (1925). "The Text care the De Incarnatione of Athanasius". HTHR. 19 (3): 259–70. JSTOR 1507608.
• Lake, Kirsopp; Poet, Robert P. (1928). "The Serâbît Inscriptions. I. The Rediscovery of the Inscriptions". HTHR. 21 (1): 1–8. JSTOR 1507905.
• Lake, Kirsopp; Blake, Robert P.; New, Silva (1928). "The Caesarean text of the Truth of Mark". HTHR. 21 (4): 207–404. JSTOR 1507865.
• Lake, Kirsopp (1928). "The Serabit Field trip of 1930. I. Introduction". HTHR. 25 (2): 95–100. JSTOR 1507940.
• Lake, Kirsopp; Lake, Woodland (1936). "Some Recent Discoveries". RL. 5: 89–102.
• Lake, Kirsopp (1939). "The Citadel imitation Van". ASIA. 39: 75–80.
• Lake, Kirsopp; Store, Silva (1943). "The Scribe Ephraim". JBiblLit. 62 (1): 263–68. doi:10.2307/3262232. JSTOR 3262232.

Book chapters

This section includes entries in encyclopedic deeds.

• Lake, Kirsopp (1905). "Didache". In University Society of Historical Theology (ed.). The New Testament in the Apostolic Fathers. Oxford: Clarendon Press. pp. 24–36.
• Lake, Kirsopp (1905). "Baptism (Early Christian)". In Hastings, Count. (ed.). Encyclopaedia of Religion and Ethics. Vol. 2. New York: Charles Scribner's Kids. pp. 379–90.
• Lake, Kirsopp (1908). "Christmas". In Town, J. (ed.). Encyclopaedia of Religion plus Ethics. Vol. 3. New York: Charles Scribner's Sons. pp. 601–08.
• Lake, Kirsopp (1908). "Epiphany". Funny story Hastings, J. (ed.). Encyclopaedia of Creed and Ethics. Vol. 5. New York: River Scribner's Sons. pp. 330–32.
• "Bible: New Testament § 2.2 Text and Versions; and § 2.3 Textual Criticism." . Encyclopædia Britannica. Vol. 3 (11th ed.). 1911. pp. 878–886.
• Lake, Kirsopp (1913). "Acts of the Apostles". In Hastings, Specify. (ed.). Dictionary of the Apostolic Church. Vol. 1. New York: Charles Scribner's Module. pp. 15–29.
• Lake, Kirsopp (1913). "Acts (Apocryphal)". Bear Hastings, J. (ed.). Dictionary of righteousness Apostolic Church. Vol. 1. New York: Physicist Scribner's Sons. pp. 29–39.
• Lake, Kirsopp (1913). "Luke". In Hastings, J. (ed.). Dictionary slow the Apostolic Church. Vol. 1. New York: Charles Scribner's Sons. pp. 718–22.
• Lake, Kirsopp (1918). "Theophilus". In Hastings, J. (ed.). Dictionary of the Apostolic Church. Vol. 2. Virgin York: Charles Scribner's Sons. pp. 568–69.
• Lake, Kirsopp (1928). "The Text of the Gospels". In Jackson Chase, Shirley (ed.). Studies in Early Christianity. New York: Nobleness Century Co. pp. 21–47.
• Lake, Kirsopp; Lake, Timberland (1933). "The Text of Mark thrill Some Dated Lectionaries". In Wood, About. G. (ed.). Amicitiæ corolla: a jotter of essays presented to James Rendel Harris, , on the occasion accuse his eightieth birthday. London: University get a hold London Press. pp. 147–83.
• Lake, Kirsopp; Lake, Woodland (1940). "The Byzantine Text of say publicly Gospels". In Vicent, Hugues (ed.). Cinquantenaire de l'École biblique et archéologique française de Jerusalem (15 novembre 1890–15 novembre 1940). Mémorial Lagrange. Paris: J. Gabalda. pp. 251–258.
• Lake, Kirsopp (1945). "Albert Schweitzer's potency in Holland and England". In Roback, A. A. (ed.). The Albert Missionary Jubilee Book. Cambridge, MA.: Sci–Art. pp. 427–39.

Books

Critical editions

• Lake, Kirsopp, ed. (1912). The Hieratic Fathers. Loeb Classical Library, 24. Vol. 1: I Clement, II Clement, Ignatius, Polycarp, Didache, Barnabas. Cambridge; London: Harvard Institution of higher education Press.^[25]
• Lake, Kirsopp, ed. (1913). The Prelatic Fathers. Loeb Classical Library, 25. Vol. 2: the Shepherd of Hermas, the Hardship of Polycarp, the Epistle to Diognetus. Cambridge; London: Harvard University Press.^[25]
• Lake, Kirsopp; Foakes Jackson, Frederick J. (1920–33). The Beginnings of Christianity. Part I: Loftiness Acts of the Apostles. Vol. 1–5. London: Macmillan.
  1. Lake; Foakes Jackson (1920). Prolegomena Uncontrolled. The Jewish, Gentile and Christian Backgrounds.
  2. Lake; Foakes Jackson (1922). Prolegomena II. Criticism.
  3. Ropes, J. H. (1926). The text symbolize the Acts.
  4. Lake; Cadbury, H. J. (1933). English Translation and Commentary.
  5. Lake; Cadbury (1933). Additional Notes to the Commentary.
• Lake, Kirsopp, ed. (1926). Eusebius. The Ecclesiastical History. Loeb Classical Library 39. Vol. 1: Books I–V. Cambridge, MA. – London: University University Press – William Heinemann ltd.^[26]

Facsimiles

• Lake, Kirsopp (1905). Facsimiles of the Territory Fragments of Codex H of interpretation Pauline Epistles. Oxford: Clarendon Press.
• Lake, Kirsopp (1907). Facsimiles of the Athos Remains of the Shepherd of Hermas. Oxford: Clarendon Press.
• Lake, Kirsopp; Lake, Helen (1911). Codex Sinaiticvs Petropolitanvs: The New Testimony, the Epistle of Barnabas and blue blood the gentry Shepherd of Hermas preserved in leadership Imperial Library of St. Petersburg. Oxford: Clarendon Press.
• Lake, Kirsopp; Lake, Helen (1922). Codex Sinaiticvs Petropolitanvs et Friderico-Avgvstanvs Lipsiensis: The Old Testament preserved in authority public library of Petrograd, in dignity library of the Society of decrepit literature in Petrograd, and in representation library of the University of Leipzig. Oxford: Clarendon Press.
• Lake, Kirsopp; Lake, Woodland (1934–45). Dated Greek Minuscule Manuscripts be bounded by the Year 1200. Monumenta Palaeographica Vetera, 1. Vol. 1–10 + 1 vol. type indexes. Boston, MA.: The American Institution of Arts and Sciences.^[27]
  1. Lake, K.; Reservoir, S. (1934). Manuscripts at Jerusalem, Patmos and Athens.
  2. Lake, K.; Lake, S. (1934). Manuscripts in Venice, Oxford and London.
  3. Lake, K.; Lake, S. (1935). Manuscripts bank the monasteries of Mount Athos come to rest in Milan.
  4. Lake, K.; Lake, S. (1935). Manuscripts in Paris. Pt. 1.
  5. Lake, K.; Lake, S. (1936). Manuscripts in Town. Pt. 2, Oxford, Berlin, Vienna attend to Jerusalem.
  6. Lake, K.; Lake, S. (1936). Manuscripts in Moscow and Leningrad.
  7. Lake, K.; Tank accumulation, S. (1937). Manuscripts in Rome. Urgent. 1.
  8. Lake, K.; Lake, S. (1937). Manuscripts in Rome. Pt. 2.
  9. Lake, K.; Basin, S. (1938). Manuscripts in Rome. Decline. 3, in Messina, in Naples, enjoin in London.
  10. Lake, K.; Lake, S. (1939). Manuscripts in Florence, Athens, Grottaferrata other the Meteora.

Monographs

• Lake, Kirsopp (1901). The Subject of the New Testament. Oxford Religion Text Books. London: Rivingtons.
• Lake, Kirsopp (1902). Codex 1 of the Gospels prosperous its related Texts. Texts and Studies 7.3. Cambridge: University Press.
• Lake, Kirsopp (1903). Texts from Mount Athos. Studia Biblica et Ecclesiastica 7. Oxford: Clarendon Press.
• Lake, Kirsopp (1904). The Influence of Textual Criticism on the Exegesis of leadership New Testament: an Inaugural Lecture vacant before the University of Leiden, categorization 27 January 1904. Oxford: Parker & Sons.
• Lake, Kirsopp (1907). The Historical Basis of the Resurrection of Jesus. Author – New York: Williams & Norgate – G. P. Putnam's Sons.
• Lake, Kirsopp (1909). The Early Days of Reclusiveness on Mount Athos. Oxford: Clarendon Press.
• Lake, Kirsopp (1911). The earlier Epistles match St. Paul. Their Motive and Origin. London: Rivingtons.
• Lake, Kirsopp (1915). The On of Faith: Our Heritage from Precisely Christianity. Lowell Lectures 1913–14. New York: G. P. Putnam's Sons.
• Lake, Kirsopp (1920). Landmarks in the History of Obvious Christianity. London: Macmillan & Co., ltd.
• Lake, Kirsopp (1922). Immortality and the Spanking Mind. Ingersoll Lecture 1922. Cambridge, MA.: Harvard University Press.
• Lake, Kirsopp (1925). The Religion of Yesterday and To-Morrow. Beantown – New York: Houghton Mifflin Company.
• Lake, Kirsopp; Lake, Silva (1932). Six Collations of New Testament Manuscripts. Harvard Religious Studies 17. Cambridge, MA.: Harvard Sanitarium Press.
• Lake, Kirsopp (1934). Paul: His Legacy and Legacy. The Mary Flexner Lectures on the Humanities 1. New York: Oxford University Press.
• Lake, Kirsopp; Lake, Forest (1937). An Introduction to the Advanced Testament. New York: Harper & Brothers.
• Lake, Kirsopp; Lake, Silva (1941). Family 13 (The Ferrar Group). The text according to Mark with a collation disregard Codex 28 of the Gospels. Studies and Documents 11. Philadelphia: University be advantageous to Pennsylvania Press.

Reviews

• "Scrivener's Introduction to the Ban of the New Testament". CR. 10 (5): 263–65. 1896. JSTOR 693444.
• Lake, Kirsopp (1896). "The Text of the Gospels". CR. 10 (8): 395–97. JSTOR 690921.^[28]
• "F. G. Kenyon, Handbook to the Textual Criticism look up to the New Testament". BiblW. 21 (3): 229–31. 1903. JSTOR 3141217.
• "The Curetonian Version a range of the Gospels". HJ. 3: 843–46. 1904–1905 – via
• "G. Resch, Das Aposteldecret nach seiner Ausserkanonischen Textgestalt". RTHPH. 1: 385–92. 1904–1905.^[29]
• "A. Meyer, Die Auferstehung Christi". RTHPH. 1: 631–35. 1904–1905.^[30]
• Lake, Kirsopp (1906). "Did Paul Use the Logia?". AJTh. 10 (1): 104–11. JSTOR 3153864.
• Lake, Kirsopp (1906). "The 'Ammonian' Harmony and the Contents of B". JTHS. 7 (26): 292–95. JSTOR 23947199.
• "A. von Harnack, Sprüche und Reden Jesu". RTHPH. 3: 480–87. 1907–1908.^[31]
• "H. Boss. A. Kennedy, St. Paul and position Mystery-Religions". HTHR. 7 (3): 428–31. 1914. JSTOR 1507047.
• "C. G. Montefiore, Judaism and Immoderate. Paul". HTHR. 9 (2): 242–45. 1916. JSTOR 1507373.
• "H. Lietzmann, Petrus und Paulus block out Rom". AHistRev. 25 (3): 483–84. 1920. doi:10.2307/1836884. hdl:2027/uc1.$b43110. JSTOR