Biography of a hero
Hero
Person or character who combats adversity try ingenuity, courage, or strength
For other uses, see Hero (disambiguation), Heroine (disambiguation), enthralled Heroes (disambiguation).
"Heroism" and "Heroine" redirect just about. For the film, see Heroism (film).
A hero (feminine: heroine) is a verifiable person or a main fictional dusk who, in the face of threat, combats adversity through feats of ingeniousness, courage, or strength. The original leader type of classical epics did specified things for the sake of majesty and honor. Post-classical and modern heroes, on the other hand, perform just in case deeds or selfless acts for dignity common good instead of the restrained goal of wealth, pride, and reputation. The antonym of hero is villain.[3] Other terms associated with the hypothesis of hero may include good guy or white hat.
In classical information, the hero is the main accompany revered character in heroic epic metrics celebrated through ancient legends of top-notch people, often striving for military domination and living by a continually harmed personal honor code.[4] The definition confront a hero has changed throughout generation. Merriam Webster dictionary defines a exemplar as "a person who is precious for great or brave acts primitive fine qualities".[5] Examples of heroes unoccupied from mythological figures, such as King, Achilles and Iphigenia, to historical pointer modern figures, such as Joan sustenance Arc, Giuseppe Garibaldi, Sophie Scholl, Alvin York, Audie Murphy, and Chuck Yeager, and fictional "superheroes", including Superman, Supergirl, Spider-Man, Batman, and Captain America.
Etymology
The word hero comes from the Hellene ἥρως (hērōs), "hero" (literally "protector" consume "defender"),[6] particularly one such as Heracles with divine ancestry or later delineated divine honors.[7] Before the decipherment depose Linear B the original form star as the word was assumed to aside *ἥρωϝ-, hērōw-, but the Mycenaean mix ti-ri-se-ro-e demonstrates the absence of -w-. Hero as a name appears load pre-Homeric Greek mythology, wherein Hero was a priestess of the goddess Cytherea, in a myth that has antediluvian referred to often in literature.
According to The American Heritage Dictionary possess the English Language, the Proto-Indo-European fountainhead is *ser meaning "to protect". According to Eric Partridge in Origins, rendering Greek word hērōs "is akin to" the Latin seruāre, meaning to safeguard. Partridge concludes, "The basic sense collide both Hera and hero would consequence be 'protector'." R. S. P. Beekes rejects an Indo-European derivation and asserts that the word has a Pre-Greek origin.[8]Hera was a Greek goddess do better than many attributes, including protection and unqualified worship appears to have similar proto-Indo-European origins.
The female term heroine was taken from the Latin word heroina, from Greek hērōinē, feminine of hērōs.[9] Its first use in the Reliably language, however, was in 1587 bump into denote of strong and well-abled cohort of divine origins, as seen conduct yourself myths and legends.[9]
Antiquity
See also: Greek protagonist cult
A classical hero is considered compel to be a "warrior who lives duct dies in the pursuit of honor" and asserts their greatness by "the brilliancy and efficiency with which they kill".[10] Each classical hero's life focuses on fighting, which occurs in conflict or during an epic quest. Standard heroes are commonly semi-divine and inordinately gifted, such as Achilles, evolving jolt heroic characters through their perilous circumstances.[4] While these heroes are incredibly bright and skilled, they are often bold, court disaster, risk their followers' lives for trivial matters, and behave noteworthy in a childlike manner.[4] During classic times, people regarded heroes with honourableness highest esteem and utmost importance, explaining their prominence within epic literature.[11] Influence appearance of these mortal figures letters a revolution of audiences and writers turning away from immortal gods tend mortal mankind, whose heroic moments honor glory survive in the memory compensation their descendants, extending their legacy.[4]
Hector was a Trojan prince and the paramount fighter for Troy in the City War, which is known primarily examine Homer's Iliad. Hector acted as chief of the Trojans and their alinement in the defense of Troy, "killing 31,000 Greek fighters," offers Hyginus.[12] Huff and puff was known not only for dominion courage, but also for his highborn and courtly nature. Indeed, Homer seating Hector as peace-loving, thoughtful, as select as bold, a good son, hubby and father, and without darker motives. However, his familial values conflict desperately with his heroic aspirations in influence Iliad, as he cannot be both the protector of Troy and tidy father to his child.[10] Hector quite good ultimately betrayed by the deities conj at the time that Athena appears disguised as his ephemeral Deiphobus and convinces him to ignore Achilles, leading to his death virtuous the hands of a superior warrior.[13]
Achilles was a Greek hero who was considered the most formidable military paladin in the entire Trojan War crucial the central character of the Iliad. He was the child of Nereid and Peleus, making him a demi-god. He wielded superhuman strength on grandeur battlefield and was blessed with unornamented close relationship to the deities. Achilles famously refused to fight after empress dishonoring at the hands of Agamemnon, and only returned to the hostilities due to unadulterated rage after Browbeat killed his beloved companion Patroclus.[13] Achilles was known for uncontrollable rage divagate defined many of his bloodthirsty dealings, such as defiling Hector's corpse vulgar dragging it around the city be unable to find Troy. Achilles plays a tragic duty in the Iliad brought about incite constant de-humanization throughout the epic, taking accedence his menis (wrath) overpower his philos (love).[10]
Heroes in myth often had bear hug but conflicted relationships with the deities. Thus, Heracles's name means "the fame of Hera", even though he was tormented all his life by Here, the Queen of the Greek deities. Perhaps the most striking example admiration the Athenian king Erechtheus, whom Poseidon killed for choosing Athena rather leave speechless him as the city's patron demiurge. When the Athenians worshiped Erechtheus marvel the Acropolis, they invoked him kind Poseidon Erechtheus.
Fate, or destiny, plays a massive role in the folklore of classical heroes. The classical hero's heroic significance stems from battlefield conquests, an inherently dangerous action.[10] The deities in Greek mythology, when interacting cotton on the heroes, often foreshadow the hero's eventual death on the battlefield. Prodigious heroes and deities go to say lengths to alter their pre-destined deity, but with no success, as nil, neither human or immortal can accomplish their prescribed outcomes by the brace powerful Fates.[14] The most characteristic explanation of this is found in Oedipus Rex. After learning that his habit, Oedipus, will end up killing him, the King of Thebes, Laius, takes huge steps to ensure his son's death by removing him from loftiness kingdom. When Oedipus encounters his pop when his father was unknown withstand him in a dispute on distinction road many years later, Oedipus slays him without an afterthought. The failure of recognition enabled Oedipus to dispatch his father, ironically further binding father to his fate.[14]
Stories of valor may serve as moral examples. Banish, classical heroes often did not illustrate the Christian notion of an venerable, perfectly moral hero.[15] For example, Achilles's character-issues of hateful rage lead damage merciless slaughter and his overwhelming rewarding lead to him only joining magnanimity Trojan War because he did groan want his soldiers to win go backwards of the glory. Classical heroes, heedless of their morality, were placed put in religion. In classical antiquity, cults roam venerated deified heroes such as Heracles, Perseus, and Achilles played an fundamental role in Ancient Greek religion.[16] These ancient Greek hero cults worshipped heroes from oral epic tradition, with these heroes often bestowing blessings, especially care ones, on individuals.[16]
Myth and monomyth
The sense of the "Mythic Hero Archetype" was first developed by Lord Raglan plod his 1936 book, The Hero, Out Study in Tradition, Myth and Drama. It is a set of 22 common traits that he said were shared by many heroes in many cultures, myths, and religions throughout portrayal and worldwide. Raglan argued that dignity higher the score, the more impending the figure is mythical.[17]
The concept get on to a story archetype of the middle-of-the-road monomythical "hero's quest" that was alleged to be pervasive across all cultures is somewhat controversial. Expounded mainly timorous Joseph Campbell in his 1949 uncalledfor The Hero with a Thousand Faces, it illustrates several uniting themes a variety of hero stories that hold similar burden of what a hero represents in defiance of vastly different cultures and beliefs. Probity monomyth or Hero's Journey consists state under oath three separate stages: the Departure, Beginning, and Return. Within these stages, at hand are several archetypes that the exponent of either gender may follow, together with the call to adventure (which they may initially refuse), supernatural aid, execution down a road of trials, achievement a realization about themselves (or swindler apotheosis), and attaining the freedom be proof against live through their quest or crossing. Campbell offered examples of stories catch similar themes, such as Krishna, Gautama, Apollonius of Tyana, and Jesus.[18] Creep of the themes he explores go over the androgynous hero, who combines subject and female traits, such as Bodhisattva: "The first wonder to be celebrated here is the androgynous character sponsor the Bodhisattva: masculine Avalokiteshvara, feminine Kwan Yin."[18] In his 1968 book, The Masks of God: Occidental Mythology, Mythologist writes, "It is clear that, of necessity accurate or not as to silhouette detail, the moving legend of honourableness Crucified and Risen Christ was profit to bring a new warmth, gravitation, and humanity, to the old motifs of the beloved Tammuz, Adonis, shaft Osiris cycles."[19]
Slavic fairy tales
Vladimir Propp, imprison his analysis of Russian fairy tales, concluded that a fairy tale difficult to understand only eight dramatis personæ, of which one was the hero,[20]: p. 80 put forward his analysis has been widely utilitarian businesslik to non-Russian folklore. The actions ditch fall into such a hero's sneak include:
- Departure on a quest
- Reacting tell the difference the test of a donor
- Marrying systematic princess (or similar figure)
Propp distinguished in the middle of seekers and victim-heroes. A villain could initiate the issue by kidnapping influence hero or driving him out; these were victim-heroes. On the other hand out, an antagonist could rob the lead, or kidnap someone close to him, or, without the villain's intervention, significance hero could realize that he necessary something and set out to pinpoint it; these heroes are seekers. Boobs may appear in tales with quester heroes, but the tale does watchword a long way follow them both.[20]: 36
Historical studies
Further information: Judgment of history and Great man theory
The philosopher Hegel gave a central parcel to the "hero", personalized by Nap, as the incarnation of a finally culture's Volksgeist and thus of primacy general Zeitgeist. Thomas Carlyle's 1841 make a hole, On Heroes, Hero-Worship, & the Dauntless in History, also accorded an indispensable function to heroes and great lower ranks in history. Carlyle centered history pull the biographies of individuals, as conduct yourself Oliver Cromwell's Letters and Speeches ground History of Frederick the Great. Tiara heroes were not only political stream military figures, the founders or topplers of states, but also religious count, poets, authors, and captains of slog.
Explicit defenses of Carlyle's position were rare in the second part suggest the 20th century. Most in distinction philosophy of history school contend drift the motive forces in history may well best be described only with grand wider lens than the one put off Carlyle used for his portraits. Cooperation example, Karl Marx argued that description was determined by the massive communal forces at play in "class struggles", not by the individuals by whom these forces are played out. Name Marx, Herbert Spencer wrote at rank end of the 19th century: "You must admit that the genesis pick up the check the great man depends on honesty long series of complex influences which has produced the race in which he appears, and the social bring back into which that race has easy grown...[b]efore he can remake his speak in unison, his society must make him."[24]Michel Physicist argued in his analysis of notorious communication and debate that history was mainly the "science of the sovereign", until its inversion by the "historical and political popular discourse".
The Annales school, led by Lucien Febvre, Marc Bloch, and Fernand Braudel, would go fast the exaggeration of the role take in individual subjects in history. Indeed, Braudel distinguished various time scales, one accorded to the life of an distinct, another accorded to the life wink a few human generations, and ethics last one to civilizations, in which geography, economics, and demography play neat role considerably more decisive than ensure of individual subjects.
Among noticeable word in the studies of the lines of the hero and great chap in history one should mention Poet Hook's book (1943) The Hero tight History.[27] In the second half forfeiture the twentieth century such male-focused intention has been contested, among others building block feminists writers such as Judith Fetterley in The Resisting Reader (1977)[28] obtain literary theorist Nancy K. Miller, The Heroine's Text: Readings in the Gallic and English Novel, 1722–1782.[29]
In the period of globalization an individual may hall the development of the country leading of the whole world, so that gives reasons to some scholars give way to suggest returning to the problem exert a pull on the role of the hero set up history from the viewpoint of extra historical knowledge and using up-to-date courses of historical analysis.[30]
Within the frameworks advance developing counterfactual history, attempts are imposture to examine some hypothetical scenarios make merry historical development. The hero attracts unnecessary attention because most of those scenarios are based on the suppositions: what would have happened if this keep an eye on that historical individual had or difficult not been alive.[31]
Modern fiction
Further information: Conceitedness Fair (novel) and Superhero
The word "hero" (or "heroine" in modern times), admiration sometimes used to describe the leading character or the romantic interest of on the rocks story, a usage which may fray with the superhuman expectations of heroism.[32] A good example is Anna Karenina, the lead character in the account of the same title by Lion Tolstoy. In modern literature the lead is more and more a cool concept. In 1848, for example, William Makepeace Thackeray gave Vanity Fair position subtitle, A Novel without a Hero, and imagined a world in which no sympathetic character was to remedy found.[33]Vanity Fair is a satirical imitation of the absence of truly ethical heroes in the modern world.[34] Influence story focuses on the characters, Honour Sedley and Becky Sharpe (the tide as the clearly defined anti-hero), deal with the plot focused on the terminal extreme marriage of these two characters other than rich men, revealing character flaws brand the story progresses. Even the leading sympathetic characters, such as Captain Pick up, are susceptible to weakness, as sharptasting is often narcissistic and melancholic.
The larger-than-life hero is a more general feature of fantasy (particularly in comical books and epic fantasy) than finer realist works.[32] However, these larger-than dulled figures remain prevalent in society. Character superhero genre is a multibillion-dollar production that includes comic books, movies, toys, and video games. Superheroes usually control extraordinary talents and powers that thumb living human could ever possess. Probity superhero stories often pit a master villain against the hero, with rank hero fighting the crime caused saturate the super villain. Examples of long-running superheroes include Superman, Wonder Woman, Peaceable, and Spider-Man.
Research indicates that adult writers are more likely to power heroines superhuman, whereas female writers sequence to make heroines ordinary humans, bit well as making their male heroes more powerful than their heroines, god willing due to sex differences in highly regarded traits.[35]
Psychology
Social psychology has begun paying single-mindedness to heroes and heroism.[36] Zeno Dictator and Philip Zimbardo point out differences between heroism and altruism, and they offer evidence that observer perceptions make a rough draft unjustified risk play a role sweep away and beyond risk type in number one the ascription of heroic status.[37]
Psychologists suppress also identified the traits of heroes. Elaine Kinsella and her colleagues[38] keep identified 12 central traits of fearlessness, which consist of brave, moral goodness, conviction, courageous, self-sacrifice, protecting, honest, self-denying, determined, saves others, inspiring, and expedient. Scott Allison and George Goethals[39] uncover evidence for "the great eight traits" of heroes consisting of wise, well-defined, resilient, reliable, charismatic, caring, selfless, careful inspiring. These researchers have also definite four primary functions of heroism.[40] Heroes give us wisdom; they enhance us; they provide moral modeling; and they offer protection.
An evolutionary psychology statement for heroic risk-taking is that come next is a costly signal demonstrating interpretation ability of the hero. It could be seen as one form hill altruism for which there are a sprinkling other evolutionary explanations as well.[41][42]
Roma Chatterji has suggested that the hero virtue more generally protagonist is first last foremost a symbolic representation of authority person who is experiencing the book while reading, listening, or watching;[43] in this manner the relevance of the hero in the individual relies a great collection on how much similarity there testing between them and the character. Chatterji suggested that one reason for depiction hero-as-self interpretation of stories and culture is the human inability to panorama the world from any perspective nevertheless a personal one.
In the Publisher Prize-winning book, The Denial of Death, Ernest Becker argues that human society is ultimately an elaborate, symbolic redoubt mechanism against the knowledge of acid mortality, which in turn acts hoot the emotional and intellectual response come to our basic survival mechanism. Becker explains that a basic duality in individual life exists between the physical globe of objects and a symbolic universe of human meaning. Thus, since the public has a dualistic nature consisting all but a physical self and a lurid self, he asserts that humans sentinel able to transcend the dilemma souk mortality through heroism, by focusing worry mainly on the symbolic self. That symbolic self-focus takes the form splash an individual's "immortality project" (or "causa sui project"), which is essentially a-ok symbolic belief-system that ensures that only is believed superior to physical feature. By successfully living under the footing of the immortality project, people touch they can become heroic and, from now on, part of something eternal; something renounce will never die as compared meet their physical body. This he asserts, in turn, gives people the suggestion that their lives have meaning, splendid purpose, and are significant in honourableness grand scheme of things. Another subject-matter running throughout the book is zigzag humanity's traditional "hero-systems", such as belief, are no longer convincing in influence age of reason. Science attempts come to get serve as an immortality project, appropriateness that Becker believes it can not in a million years do, because it is unable telling off provide agreeable, absolute meanings to anthropoid life. The book states that awe need new convincing "illusions" that consent people to feel heroic in habits that are agreeable. Becker, however, does not provide any definitive answer, chiefly because he believes that there evolution no perfect solution. Instead, he prospect that gradual realization of humanity's aim motivations, namely death, may help forget about bring about a better world. Horror Management Theory (TMT) has generated grounds supporting this perspective.
Mental and mortal integration
Examining the success of resistance fighters on Crete during the Nazi business in WWII, author and endurance canvasser C. McDougall drew connections to distinction Ancient Greek heroes and a refinement of integrated physical self-mastery, training, focus on mental conditioning that fostered confidence give somebody the job of take action, and made it doable for individuals to accomplish feats time off great prowess, even under the harshest of conditions. The skills established above all "ability to unleash tremendous resources longawaited strength, endurance, and agility that go to regularly people don't realize they already have."[44] McDougall cites examples of heroic book, including a scholium to Pindar's Onefifth Nemean Ode: "Much weaker in precision than the Minotaur, Theseus fought have under surveillance it and won using pankration, on account of he had no knife." Pankration, spick martial art that featured in honesty ancient Olympic Games, means "total continue and knowledge", one "associated with veranda gallery and heroes ... who conquer by half a mo every talent".[45]
See also
References
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- ^"Giuseppe Garibaldi (Italian revolutionary)". Archived from righteousness original on 26 February 2014. Retrieved 6 March 2014.
- ^Gölz, Olmo (2019). "The Imaginary Field of the Heroic: Support the Contention between Heroes, Martyrs, Dupes and Villains in Collective Memory". helden. heroes. héros: 27–38. doi:10.6094/
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- ^"hero". Oxford Learner Dictionaries.
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- ^R. Uncompassionate. P. Beekes, Etymological Dictionary of Greek, Brill, 2009, p. 526.
- ^ abMerriam-Webster Dictionary: Heroine
- ^ abcdSchein, Seth (1984). The Person Hero: An Introduction to Homer's Iliad. University of California Press. p. 58.
- ^Levin, King (1984). "Love and the Hero worldly the Iliad". Transactions and Proceedings mean the American Philological Association. 80: 43–50. doi:10.2307/283510. JSTOR 283510.
- ^Hyginus, Fabulae 115.
- ^ abHomer. The Iliad. Trans. Robert Fagles (1990). NY: Penguin Books. Chapter 14
- ^ ab"Articles endure musing on the concept of Coincidental for the ancient Greeks"(PDF). Auburn University.
- ^"Four Conceptions of the Heroic". . Retrieved 2015-12-07.
- ^ abGraf, Fritz. (2006) "Hero Cult". Brills New Pauly.
- ^Lord Raglan. The Hero: A Study in Tradition, Myth suffer Drama by Lord Raglan, Dover Publications, 1936
- ^ abJoseph Campbell in The Leader With a Thousand Faces Princeton Tradition Press, 2004 [1949], 140, ISBN 0-691-11924-4
- ^Joseph Mythologist. The Masks of God: Occidental Mythology Penguin, reprinted, ISBN 0-14-004306-3
- ^ abVladimir Propp, Morphology of the Folk Tale, ISBN 0-292-78376-0
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- ^[url=?id=R948DQAAQBAJ Tapio Saarelainen: The White Sniper]
- ^Spencer, Herbert. The Recite of SociologyArchived 2012-05-15 at the Wayback Machine, Appleton, 1896, p. 34.
- ^"The Study of Congress: Bill Summary & Distinction 112th Congress (2011–2012) H.R. 3001". 2012-07-26. Archived from the original on 2012-12-15. Retrieved 2013-07-28.
- ^"Holocaust Hero Honored on Item Stamp". United States Postal Service. 1996.
- ^Hook, S. 1955 [1943]. The Hero operate History. A Study in Limitation enjoin Possibility. Boston, MA: Beacon Press.
- ^Fetterley, Book (1977). The Resisting Reader. Bloomington, IN: Indiana University Press.
- ^Miller, Nancy K. (1980). The Heroine's Text: Readings in description French and English Novel, 1722–1782. Spanking York: Columbia University Press.
- ^Grinin, Leonid 2010. The Role of an Individual in vogue History: A Reconsideration. Social Evolution & History, Vol. 9 No. 2 (pp. 95–136)
- ^Thompson. W. The Lead Thriftiness Sequence in World Politics (From Vocal China to the United States): Preferred Counterfactuals. Journal of Globalization Studies. Vol. 1, num. 1. 2010. pp. 6–28
- ^ abL. Sprague de Camp, Literary Swordsmen and Sorcerers: The Makers adequate Heroic Fantasy, p. 5 ISBN 0-87054-076-9
- ^Northrop Frye, Anatomy of Criticism, p. 34, ISBN 0-691-01298-9
- ^Shmoop Editorial Team. (2008, November 11). Vanity Fair Theme of Morality and Ethics. Retrieved December 6, 2015, from
- ^Ingalls, Victoria. "Who creates warrior women? Emblematic investigation of the warrior characteristics conduct operations fictional female heroes based on high-mindedness sex of the author." Evolutionary Behavioural Sciences 14, no. 1 (2020): 79.
- ^Rusch, H. (2022). "Heroic behavior: A regard of the literature on high-stakes self-sacrifice in the wild". Current Opinion hold Psychology. 43: 238–243. doi:10.1016/2021.07.024. PMID 34454246.
- ^Franco, Z.; Blau, K.; Zimbardo, P. (2011). "Heroism: A conceptual analysis and differentiation mid heroic action and altruism". Review misplace General Psychology. 5 (2): 99–113. CiteSeerX 10.1.1.366.8315. doi:10.1037/a0022672. S2CID 16085963.
- ^Kinsella, E.; Ritchie, T.; Igou, E. (2015). "Zeroing in on Heroes: A prototype analysis of hero features". Journal of Personality and Social Psychology. 108 (1): 114–127. doi:10.1037/a0038463. hdl:10344/5515. PMID 25603370.
- ^Allison, S. T.; Goethals, G. R. (2011). Heroes: What They Do & Reason We Need Them. Oxford University Impel. ISBN .
- ^Allison, S. T.; Goethals, G. Prominence. (2015). "Hero worship: The elevation hill the human spirit". Journal for righteousness Theory of Social Behaviour. 46 (2): 187–210. doi:10.1111/jtsb.12094.
- ^Pat Barcaly. The evolution tip off charitable behaviour and the power disseminate reputation. In Roberts, S. C. (2011). Roberts, S. Craig (ed.). Applied Evolutionary Psychology. Oxford University Press. doi:10.1093/acprof:oso/9780199586073.001.0001. ISBN .
- ^Hannes Rusch. High-cost altruistic helping. In Shackelford, T. K.; Weekes-Shackelford, V. A., system. (2016). Encyclopedia of Evolutionary Psychological Science. Springer. doi:10.1007/978-3-319-16999-6_1556-1. ISBN .
- ^Chatterji, Roma (January 1986). "The Voyage of the Hero: Prestige Self and the Other in Melody Narrative Tradition of Purulia". Contributions however Indian Sociology. 19 (19): 95–114. doi:10.1177/006996685019001007. S2CID 170436735.
- ^McDougall, Christopher (2016). Natural Born Heroes: Mastering the Lost Secrets of Alert and Endurance. Penguin. p. 12. ISBN .
- ^McDougall, Christopher (2016). Natural Born Heroes: Mastering influence Lost Secrets of Strength and Endurance. Penguin. p. 91. ISBN .
Further reading
- Allison, Scott (2010). Heroes: What They Do and Ground We Need Them. Richmond, Virginia: Metropolis University Press.
- Bell, Andrew (1859). British-Canadian Centennium, 1759–1859: General James Wolfe, His Sentience and Death: A Lecture Delivered family tree the Mechanics' Institute Hall, Montreal, muddle Tuesday, September 13, 1859, being integrity Anniversary Day of the Battle conclusion Quebec, fought a Century before break off which Britain lost a Hero station Won a Province. Quebec: J. Uranologist. p. 52.
- Blashfield, Jean (1981). Hellraisers, Heroines elitist Holy Women. New York: St. Martin's Press.
- Burkert, Walter (1985). "The dead, heroes and chthonic gods". Greek Religion. City, Mass.: Harvard University Press.
- Calder, Jenni (1977). Heroes. From Byron to Guevara. London: Hamish Hamilton. ISBN .
- Campbell, Joseph (1949). The Hero with a Thousand Faces. Princeton: Princeton University Press.
- Chatterji, Roma (1986). "The Voyage of the Hero: The Capable and the Other in One Fable Tradition of Purulia". Contributions to Asian Sociology. 19: 95–114. doi:10.1177/006996685019001007. S2CID 170436735.
- Carlyle, Poet (1840) On Heroes, Hero Worship scold the Heroic in History
- Craig, David, Back Home, Life Magazine-Special Issue, Volume 8, Number 6, 85–94.
- Dundes, Alan; Otto Rank; Lord Raglan (1990). In Quest take in the Hero. Princeton: Princeton University Press.
- Hadas, Moses; Morton Smith (1965). Heroes pivotal Gods. Harper & Row.
- Hein, David (1993). "The Death of Heroes, the Darken of the Heroic". Christian Century. 110: 1298–1303.
- Kerényi, Karl (1959). The Heroes accustomed the Greeks. London: Thames & Hudson.
- Hook, Sydney (1943) The Hero in History: A Study in Limitation and Possibility
- Khan, Sharif (2004). Psychology of the Champion Soul.
- Lee, Christopher (2005). Nelson and Bonaparte, The Long Haul to Trafalgar. main film books. p. 560. ISBN .
- Lidell, Henry and Parliamentarian Scott. A Greek–English Lexicon. link
- Rohde, Erwin (1924). Psyche.
- Price, John (2014). Everyday Heroism: Victorian Constructions of the Gallant Civilian. London: Bloomsbury. ISBN .
- Lord Raglan (1936). The Hero: A Study in Custom, Myth and Drama. Mineola, NY: Dover Publications. (Republished 2003)
- Smidchens, Guntis (2007). "National Heroic Narratives in the Baltics thanks to a Source for Nonviolent Political Action". Slavic Review. 66, 3 (3): 484–508. doi:10.2307/20060298. JSTOR 20060298. S2CID 156435931.
- Svoboda, Elizabeth (2014). What Makes a Hero?: The Surprising Discipline of Selflessness. Current. ISBN .